Genghis Khan and the Making of the Modern World - Джек Уезерфорд

Each victory released a flood of new propaganda, and the belief in Genghis Khan’s invincibility spread. As absurd as the stories appear from a reasoned distance and safety in time, they had a tremendous impact across central Asia. Ibn al-Athir lamented the Mongol conquests as “the announcement of the death-blow of Islam and the Muslims.” With a touch of the dramatic, he added, “O would that my mother had not born me or that I had died and become a forgotten thing ere this befell!” He agreed to write out the gory details only because “a number of my friends urged me to set it down in writing.” He declared the invasion as the “greatest catastrophe and the most dire calamity . . . which befell all men generally, and the Muslims in particular . . . since God Almighty created Adam until now.” By comparison, he noted that the worst slaughters in pre-Mongol history had been unleashed upon the Jews, but the attack of the Mongols on the Muslims was worse because of the toll of Muslims whom “they massacred in a single city exceeded all the children of Israel.” Lest the reader prove too suspicious, Ibn al-Athir promised details about the Mongol “deeds which horrify all who hear of them, and which you shall, please God, see set forth in full detail in their proper connection.” The impassioned rhetoric, however, seems to have been more an effort to arouse his fellow Muslims than to accurately chronicle their conquest.

Although the army of Genghis Khan killed at an unprecedented rate and used death almost as a matter of policy and certainly as a calculated means of creating terror, they deviated from standard practices of the time in an important and surprising way. The Mongols did not torture, mutilate, or maim. War during that time was often a form of combat in terror, and other contemporary rulers used the simple and barbaric tactic of instilling terror and horror into people through public torture or gruesome mutilation. In an August 1228 battle with Jalal al-Din, the son of the sultan, four hundred Mongol prisoners fell into enemy hands, and they knew well that they would die. The victors took the Mongol warriors to nearby Isfahan, tied them behind horses, and dragged them through the streets of the city to entertain the city’s residents. All the Mongol prisoners were thus killed as public sport and then fed to dogs. Because of this public torture, the Mongols never forgave the civilized people of that city, and it, too, would eventually pay a price. In another case where a Mongol army lost a battle, the Persian victors killed the captives by driving nails into their heads, the seat of their souls according to Mongol belief. This episode was echoed a century later in 1305, when the sultan of Delhi turned the deaths of other Mongol prisoners into public entertainment by having them crushed by elephants. He then built a tower from the severed heads of the Mongols who had been killed or captured in battle.

Civilized rulers and religious leaders from China to Europe depended upon these gruesome displays to control their own people through fear and to discourage potential enemies through horror. When the Byzantine Christian emperor Basil defeated the Bulgarians in 1014, he had fifteen thousand Bulgarian war captives blinded. He left one man out of each hundred with one eye in order that he might lead the other ninety-nine homeward and thereby spread the terror. When the Christian Crusaders took cities such as Antioch in 1098 and Jerusalem in 1099, they slaughtered the Jews and Muslims without regard for age or gender, but merely because of their religion.

Holy Roman Emperor Frederick Barbarossa, who ranks as one of Germany’s greatest historical and cultural heroes, best exemplified the use of terror in the West. When he tried to conquer the Lombard city of Cremona in the north of modern Italy in 1160, he instituted an escalating series of violent acts of terror. His men beheaded their prisoners and played with the heads outside the city walls, kicking them like balls. The defenders of Cremona then brought out their German prisoners on the city walls and pulled their limbs off in front of their comrades. The Germans gathered more prisoners and executed them in a mass hanging. The city officials responded by hanging the remainder of their prisoners on top of the city walls. Instead of fighting each other directly, the two armies continued their escalation of terror. The Germans then gathered captive children and strapped them into their catapults, which were normally used to batter down walls and break through gates. With the power of these great siege machines, they hurled the living children at the city walls.

By comparison with the terrifying acts of civilized armies of the era, the Mongols did not inspire fear by the ferocity or cruelty of their acts so much as by the speed and efficiency with which they conquered and their seemingly total disdain for the lives of the rich and powerful. The Mongols unleashed terror as they rode east, but their campaign was more noteworthy for its unprecedented military success against powerful armies and seemingly impregnable cities than for its bloodlust or ostentatious use of public cruelty.

Those cities that surrendered to the Mongols at first found their treatment so mild and benign, in comparison with the horrific stories that circulated, that they naively doubted the abilities of the Mongols in other areas as well. After surrendering, a large number of the cities waited obediently until the Mongols had passed well beyond their country, and then revolted. Since the Mongols left only a few officials in charge and stationed no military detachment to guard a city, the inhabitants misinterpreted the Mongol withdrawal as weakness and presumed that the main Mongol army would never return that way. For